The Victorious Church: Learning From the Seven Churches of Revelation – Revelation 2:8-11; 3:7-13 – The Churches at Smyrna and Philadelphia

SMYRNA

A Bit of Background Concerning the Church At Smyrna:

  • A port city located about 35 miles north of Ephesus. Current location is known as Izmir, Turkey.
  • A disciple of the apostle John served as pastor there until he was martyred around 155 AD.
  • A city of obvious wealth, known for its resorts, spas, and market places (Hunter, 29). First-hand geographical accounts in the first century describe Smyrna as “a beautiful city”.
  • We are not told in the Bible how the church came to exist in the city, many assume the gospel spread there from Ephesus.
  • The normal pattern for the letter given to each of the churches includes a: Commendation, Correction, Consequence of unheeded correction, and Conquering Promise. The church at Smyrna is one of two churches (along with Philadelphia) not given a Correction/Consequence.
  • This is also the shortest of the 7 letters.

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Revelation 2.1-7 – Commentary

The Church at Ephesus: A Call to Love

Ephesus was one of the most influential cities of the ancient world, a thriving metropolitan center at the time of John’s writing. As the capital of Asia (modern-day southwest Turkey), it was a powerful economic hub, boasting a large seaport that made it a key player in trade and commerce. Ephesus was not only wealthy but also highly cultured—yet deeply corrupt. The city was known as the center of worship for the goddess Diana (Artemis), and this religious devotion led to a widespread acceptance of dark arts, necromancy, and exorcisms. Paul ministered here for three years, as recorded in Acts 18-19, and left behind a strong Christian community. Later, Timothy was placed in charge of the churches in the region, and according to church tradition, the Apostle John also ministered there in his later years. Some traditions even suggest that Mary, the mother of Jesus, spent her final days in Ephesus. The church in this city was not merely a small group of believers but a large and influential congregation. It had a strong foundation and a rich history, making Jesus’ words to them in Revelation 2:1-7 all the more significant.

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What Happens Next? Revelation 21: The New Heaven, Earth & Jerusalem

Chapter 21 can actually be subdivided into two large sections. The first deals with the new heaven and new earth in verses 1-8, The second deals with the new Jerusalem in verses 9-26.

Vision three of Revelation contrasts the two rival cities, the prostitute Babylon and the bride New Jerusalem. In chapters 17–18 John foresaw the prostitute city’s doom. In chapters 19–20 the Lamb-Bridegroom’s wedding was announced. Now, at last, the third vision concludes with a brief scene of the holy bride city. At once John is ushered into his fourth and final vision (21:9–22:5). This time, he is shown the bride city in detail. The most wonderful part of the final vision, however, is his portrait of Jesus among his people throughout eternity. – Easley, K. H. (1998). Revelation (Vol. 12, p. 393). Nashville, TN: Broadman & Holman Publishers.

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What Happens Next? Revelation 20: The Millennium; The Great White Throne

“The two competing major solutions should be summarized briefly, even at the risk of oversimplification. The first one that developed in Christian history usually goes by the names millennialism (Latin mille, “thousand,” and annus, “year”) as well as premillennialism. In this solution, the return of Christ will be followed by the visible, earthly kingdom of Christ and his people on earth that lasts numerous 365-day years, probably a thousand. After this, there will be one final battle in which the last human rebels will be crushed, the devil will finally be cast into eternal torment, the final judgment of humanity will occur, and at last there will be a new heaven and new earth. Chapter 20 is a central point in this view, especially the perceived literary unity between the closing verses of chapter 19 and 20:1–3, where the “demonic trinity” meets its judgment. This solution faded into obscurity for more than a thousand years of Christian history but has reemerged in the past two centuries in several forms.

The second major solution was urged by Augustine in the early medieval period. It completely dominated Christian thinking both throughout the Middle Ages and throughout the Reformation era. It still finds many devout, Bible-believing proponents, and is usually called amillennialism. In this solution, the return of Christ described in Revelation 19 is preceded by the invisible, spiritual kingdom of Christ and his people that lasts throughout the period between his First and Second comings. After this, there will be one final battle in which the last human rebels will be crushed, the devil will finally be cast into eternal torment, the final judgment of humans will occur, and at last there will be a new heaven and new earth.

Bitter theological battles have been fought over which view is correct. The more this writer has studied Revelation and the rest of Scripture on the millennial question, the more difficult it has been to decide. Both views have strengths. Both views have weaknesses…” – Kendell H. Easley, Revelation, vol. 12, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 1998), 367–368.

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What Happens Next? Revelation 18: The Great City Falls

When God destroys the final product of civilization, a great wicked city, its commerce and culture will vanish forever because it enticed people away from true religion and holiness and into false religion and impurity.

Kendell H. Easley, Revelation, vol. 12, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 1998), 325.

  • Chapters 17 and 18 go together as a unit. 17 focuses more on what was seen, 18 more on what was heard.
  • The chapter can be understood from two different perspectives. A heavenly one in verses 1-8, and and earthly perspective in 9-ff.

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What Happens Next? Revelation 17: The Prostitute

John has a vision of human civilization, religious but independent of God, blossoming for one last time as a splendid city supported by Antichrist. The city is personified as a gorgeous prostitute drunk on the blood of God’s people yet doomed to be destroyed by Antichrist and his forces. – Kendell H. Easley, Revelation, vol. 12, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 1998), 302.

  • Chapters 17-21 feature the personification of two systems, worldview, and allegiances. The first, here, described as a prostitute, the other, later, described as a virtuous bride.

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What Happens Next? Revelation 16: 7 Bowls of Wrath

In six scenes, bowls of divine wrath demolish the realm of nature and the realm of Antichrist. In the seventh scene the whole world is engulfed in one final catastrophic judgment. – Kendell H. Easley, Revelation, vol. 12, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 1998), 282.

1-9 – Wrath Upon Creation

10-16 – Wrath Upon The Beast

17-21 – Final Consummation Of Wrath (Armageddon)

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What Happens Next? Revelation 15: The Second Exodus

One commentator noted that this chapter begins the “final exodus”. A parallel probably intended by John, where he makes obvious connections to God’s deliverance from his people from the hands of Egypt. There are multiple mentions of plagues and a song of Moses as well. Through Moses, God delivered his people from the Egyptians, through Christ he will deliver them from the domain of darkness and the consequences of sin.

“Revelation 15, the shortest chapter in the entire book, is remarkably parallel to Exodus 15. The victorious saints are gathered on “the other side” and stand beside the sea. They praise God for their great salvation. They have participated in the final exodus.” – Kendell H. Easley, Revelation, vol. 12, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 1998), 269.

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